Perspective

Steven Bannon and the West as Katechon, Restrainer of the Antichrist

This blog initially appeared at A Carl Schmitt Reader.

Steven K. Bannon, senior Trump advisor and strategist, has been added to the US National Security Council. The move has brought with it questions of how much influence Bannon has on Trump administration policies, and in particular recent Executive Orders on travel and immigration. Not much has been written about Bannon’s own personal political philosophies, but one blog has some interesting reflections on a talk Bannon gave to the Human Dignity Institute. (Buzzfeed, to their credit, published a transcription.)

One somewhat obscure portion stands out as particularly significant in identifying Bannon’s understanding the relationship between the West (traditionally, Christian countries) and the Islamic world.

Questioner: One of my questions has to do with how the West should be responding to radical Islam. How, specifically, should we as the West respond to Jihadism without losing our own soul? Because we can win the war and lose ourselves at the same time. How should the West respond to radical Islam and not lose itself in the process?

Bannon: From a perspective — this may be a little more militant than others. I think definitely you’re going to need an aspect that is [unintelligible]. I believe you should take a very, very, very aggressive stance against radical Islam. And I realize there are other aspects that are not as militant and not as aggressive and that’s fine.

If you look back at the long history of the Judeo-Christian West struggle against Islam, I believe that our forefathers kept their stance, and I think they did the right thing. I think they kept it out of the world, whether it was at Vienna, or Tours, or other places… It bequeathed to use the great institution that is the church of the West.

Pay particular attention to the last passage. Bannon views the “long history” of antagonism between Islam and the West as an antagonism between the West and something analogous to today’s jihadists. “I think they kept it out of the world,” he adds, and what he means by “it” is radical Islam. He then makes mention of what must be the Battle of Vienna (1683) and the Battle of Tours (732), two battles that stopped the march of Islam into Europe during Islam’s expansionist periods.

The particular phrasing, “they kept it out of the world” recalls the katechon, or “restrainer of the Antichrist,” a concept in Medieval Christian theology. In his 1950 book The Nomos of The Earth, Schmitt discusses the concept as it relates to the imperial system of the Holy Roman Empire at its height (1100–1300 AD). One of the book’s central premises is that Law (broadly speaking), nomos consists of two elements: order and orientation. “Order” could be described as the technical aspects of law — its codes, processes, etc. — while its orientation would be the “moral compass” (for lack of a better term) that both grounds the law in the past and sets the direction for its future. In the Christian Europe of the Middle Ages, the orientation was the “moral compass” of the Catholic Church and its lineage stretching back to antiquity. That compass’ future direction was set by the Empire’s designation as the katechon, or restrainer of the Antichrist. Schmitt explains:

The continuity that bound medieval inernational law to the Roman Empire was found not in norms and general ideas, but in the concrete orientation to Rome. This Christian empire was not eternal. It always had its own end and that of the present eon in view. Nevertheless, it was capable of being a historical power. The decisive historical concept of this continuity was that of the restrainer: katechon. “Empire” in this sense meant the historical power to restrain the appearance of the Antichrist and the end of the present eon; it was a power that witholds (qui tenet), as the Apostle Paul said in his Second Letter to the Thessalonians.

While looking back to the Rome of the early church for inspiration, the katechon was nevertheless aware of its future destiny — and eventual dissolution — and made it its mission to bring this about. The practice of completing this ‘mission’ or task is what Schmitt is referring to when he describes the katechon as a historical power: that is, it assumes its power in bringing about this historical movement to its completion.

Schmitt adds:

The emperor’s office was inseperable from the work of the katechon, with its concrete tasks and missions. This was true of a monarchy or a crown, i.e., of rule over a particular Christian land and its people. It was the elevation of a crown, not a vertical intensification…but a commission that stemmed from a completely different sphere than did the dignity of the monarchy. …Thus, as the Ludus de Antichristo demonstrates (in accord with the tradition dominated by Adso), the emperor, in all humility and modesty, and without compromising himself, laid down his imperial crown after completing a crusade.

The condition of the katechon is the condition of a concrete historical task that provides orientation to the empire. If Bannon is comparing the historical expansionist periods in Islam to today’s war on terror, radical Islam takes the place of the medieval conception of the Antichrist, and finally, the West assumes the historical task of — to harken back to Bannon’s phrasing — keeping the Antichrist out of the world.

  • exile for hire

    Historically, the West checks the boxes here. But now the East seems to be carrying on the torch. What of the transition? Is it the white race in general that is the katechon?

  • Captain John Charity Spring MA

    One problem with Brannon’s conception is that he said the history of the Judeo-Christian west.

    My understanding is that Jews were mostly on the side of Islam against whitey for most if not all of that period. The Jews ran around in the baggage train of Islam slaving the captured Christian boys for Janissaries and the girls for the harem.

    My guess is that he’s using the term as a shield but still, Jews tended to prosper best with Muslims as their enforcers against whitey.

    • Игор

      there is reason why Russians limited movement of Jews on liberated territories. Heck pacified Islam was tolerated more then Judaism.

    • Irish Leonidas16

      Because the jews are powerful and there are jews on both sides of this fight. Same with whites, our biggest problem is other whites standing in our way. We must embrace the jews that want to be on our side or we will never have a chance to prosper. Even Hitler had some jews on his side.

  • Oops, looks like there is a typo.

    “If you look back at the long history of the Judeo-Christian West struggle against Islam,”

    That sentence should read, “If you look back at the long history of the Christian West struggle against the Judeo-Muslim world.”

    Honest mistake I’m sure.

    • Jarod

      Imagine the backlash he if said that

      • Captain John Charity Spring MA

        It’s coming…

    • exile for hire

      Establishing “Judeo-Muslim” as a visible concept needs to be an alt-right intellectual objective IMO.

    • WR_the_realist

      Jews consistently side with Jews, their position regarding both Christians and Muslims is a lot more complicated. In the Muslim invasions of Europe Jews weren’t much involved at all, It was Christians vs. Muslims. During the Crusades there was a massacre of Jews by the crusaders that led the Jews to side with the Muslims. Now Jews are siding with Zio-Christians against Muslims. Me, I want the Muslims out of my country and want no part of the never ending feud between Israelis and Palestinians. It’s not my feud and I don’t see why I should have to take sides.

  • International Socialist Union

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  • Jarod

    Bannon’s the best we’ve had in a long long time. He just needs to find a way to wake lazy, soft, pussy Christians up from their ignorant slumber.

  • William Krapek

    1John 4:1-15

    It’s not very complicated. It’s also not “Judeo”-Christian. 🙂

  • Gubbler Chechenova

    Jews love immigrants & refugees because Jewish immigrants turned Palestinians into refugees in the creation of Israel