The Eurasian Union

Beyond economic integration, Putin described a higher — geopolitical and political — aim: the future creation on the space of Northern Eurasia of a new, supranational organization, built on civilizational commonality.

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One of the primary reasons we created Arktos in 2010 was to make the groundbreaking works of the Russian philosopher, Alexander Dugin, available in English, and toward this end we acquired the rights to most of his corpus early on. (…) The books we plan to publish are: The Rise of The Fourth Political Theory, Ethnosociology: The Foundations, and Ethnos and society. (…)

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Putin’s programmatic text, “The Eurasian Union: A Path to Success and Prosperity,” published in the newspaper Izvestia on October 3, 2011, was extremely significant. In this text, Putin declared a landmark in the integration of the post-Soviet space, first on an economic level, and then on a political one (about which, it is true, he only hints).

Beyond economic integration, Putin described a higher — geopolitical and political — aim: the future creation on the space of Northern Eurasia of a new, supranational organization, built on civilizational commonality. As the European Union, uniting countries and societies related to European civilization, began with the “European Coal and Steel Community” to gradually develop into a new supra-governmental organization, so too would the Eurasian Union take on a supranational character, declared by Putin to be a long-term, historic goal.

The idea of a Eurasian Union was worked out in two countries simultaneously in the early 1990s: in Kazakhstan by President N. A. Nazarbayev1 and in Russia by the Eurasian Movement.2 In Moscow in 1994, Nazarbayev voiced the idea of this project of the political integration of the post-Soviet space, and even proposed the development of a constitution for a Eurasian Union similar to that of the European Union. And, for its part, the idea of a Eurasian Union was actively elaborated by the Eurasian Movement in Russia, continuing in the line of the first Russian Eurasianists, who had laid the foundations for this political philosophy. The creation of a Eurasian Union became the principal historic, political, and ideological aim of the Russian Eurasianists, as this project embodied all the primary values, ideals, and horizons of Eurasianism as a complete political philosophy.

Thus Putin, turning his attention to the Eurasian Union, emphasized a political idea imbued with deep political and geopolitical significance. The Eurasian Union, as the concrete embodiment of the Eurasian project, contains three levels at once: the planetary, the regional, and the domestic.

On a planetary scale, we are talking about the establishment, in the place of a unipolar or “nonpolar” (global) world, of a multipolar model, where only a powerful, integrated regional organization can be a whole (exceeding even the largest states by its scale and economic, military-strategic, and energy potential).

On a regional scale, we are talking about the creation of an integrated organization capable of being a pole of a multipolar world. In the West, the European Union can act as such a project of integration. For Russia, this means the integration of the post-Soviet space into a single strategic bloc.

Domestically, Eurasianism means the assertion of strategic centralism, rejecting even the suggestion of the presence of prototypes of national statehood in the subjects of the Federation. It also implies a broad program for strengthening the cultural, linguistic, and social identities of those ethnoses that comprise Russia’s traditional composition.

Putin repeatedly spoke of multipolarity in his assessments of the international situation. Putin started to speak about the necessity of distinguishing the “nation” (a political formation) from the “ethnos” in domestic policy in the spring of 2011, which means that the Eurasian model was adopted at this time.3

Thus, Eurasianism can be taken as Putin’s general strategy for the future, and the unambiguous conclusion follows from this that the strategy of Russia’s return to its geopolitical, continental function as the Heartland will be clarified, consolidated, and carried out.


1 Alexander Dugin, Nursultan Nazarbayev’s Eurasian Mission (Moscow: Eurasia Publishing, 2004).

2 The Eurasian Mission: Policy Papers of the International Eurasian Movement (Moscow, 2005). [English edition: Eurasian Mission: An Introduction to Neo-Eurasianism (London: Arktos, 2014). The Eurasian Movement is Alexander Dugin’s own organization.—Ed.].

3 Alexander Dugin, Ethnosociology (Moscow: Academic Project, 2011).

The above text is an excerpt from Alexander Dugin’s Last War of the World-Island (Arktos, 2015). If you liked this selection, be sure to check out the whole book.

Alexander Dugin
the authorAlexander Dugin
Alexander Dugin (b. 1962) is one of the best-known writers and political commentators in post-Soviet Russia. During the 1980s, he was a principal member of the underground traditionalist movement in the Soviet Union, for which he was arrested by the KGB and expelled from his studies at the Moscow Aviation Institute in 1983. He continued to support his private studies in traditionalist philosophy by working as a street sweeper. He later became a journalist and made his earliest foray into politics by joining Pamyat, the first nationalist party to emerge during the twilight years of the USSR.

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